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[SPECIAL EDITION] There is no opting out.: Indigenous women in Malaysia and questions of access
There is no opting out. Internet connectivity and information technology are now embodied in our collective shared human condition, cutting across geographical boundaries and different spheres of our lives and identities. As governments move towards e-government, whether you like it or not, you are in a digital system of some kind or other even if you do not have access to the internet.
Feminist talkThere is no opting out.: Indigenous women in Malaysia and questions of access
There is no opting out. Internet connectivity and information technology are now embodied in our collective shared human condition, cutting across geographical boundaries and different spheres of our lives and identities. As governments move towards e-government, whether you like it or not, you are in a digital system of some kind or other even if you do not have access to the internet.
Feminist talkThere is no opting out.: Indigenous women in Malaysia and questions of access
There is no opting out. Internet connectivity and information technology are now embodied in our collective shared human condition, cutting across geographical boundaries and different spheres of our lives and identities. As governments move towards e-government, whether you like it or not, you are in a digital system of some kind or other even if you do not have access to the internet.
Feminist talk[SPECIAL EDITION] Interview with Maggie Mapondera : A feminist internet must always be grounded offline
Image of Maggie Mapondera
Maggie Hazvinei Mapondera is a Zimbabwe born hybrid feminist, perching at the intersection of grassroots feminism, feminist communication and movement building.
In this interview, Maggie reflects on the current status of technology and the internet in relation to the feminists movement building and women’s everyday organising and participation globally.
Koliwe Majama: Lets talk about your feminist activist journey. What is your passion and drive?
[SPECIAL EDITION] Interview with Maggie Mapondera : A feminist internet must always be grounded offline
Image of Maggie Mapondera
Maggie Hazvinei Mapondera is a Zimbabwe born hybrid feminist, perching at the intersection of grassroots feminism, feminist communication and movement building.
In this interview, Maggie reflects on the current status of technology and the internet in relation to the feminists movement building and women’s everyday organising and participation globally.
Koliwe Majama: Lets talk about your feminist activist journey. What is your passion and drive?
Interview with Maggie Mapondera : A feminist internet must always be grounded offline
Image of Maggie Mapondera
Maggie Hazvinei Mapondera is a Zimbabwe born hybrid feminist, perching at the intersection of grassroots feminism, feminist communication and movement building.
In this interview, Maggie reflects on the current status of technology and the internet in relation to the feminists movement building and women’s everyday organising and participation globally.
Koliwe Majama: Lets talk about your feminist activist journey. What is your passion and drive?
Interview with Maggie Mapondera : A feminist internet must always be grounded offline
Image of Maggie Mapondera
Maggie Hazvinei Mapondera is a Zimbabwe born hybrid feminist, perching at the intersection of grassroots feminism, feminist communication and movement building.
In this interview, Maggie reflects on the current status of technology and the internet in relation to the feminists movement building and women’s everyday organising and participation globally.
Koliwe Majama: Lets talk about your feminist activist journey. What is your passion and drive?
[SPECIAL EDITION] Editatonas: “I edit, therefore I am”
Photograph of Editatona Mujeres Internacionales en la Biblioteca Vasconcelos, México by Wotancito. Creative Commons Attribution Share Alike License. Source: Wikimedia Commons.
Translated from here
[SPECIAL EDITION] Editatonas: “I edit, therefore I am”
Photograph of Editatona Mujeres Internacionales en la Biblioteca Vasconcelos, México by Wotancito. Creative Commons Attribution Share Alike License. Source: Wikimedia Commons.
Translated from here
Editatonas: “I edit, therefore I am”
Photograph of Editatona Mujeres Internacionales en la Biblioteca Vasconcelos, México by Wotancito. Creative Commons Attribution Share Alike License. Source: Wikimedia Commons.
Feminist talkEditatonas: “I edit, therefore I am”
Photograph of Editatona Mujeres Internacionales en la Biblioteca Vasconcelos, México by Wotancito. Creative Commons Attribution Share Alike License. Source: Wikimedia Commons.
Feminist talk[Columna] El balance de género en el LACIGF10
Iniciaba el segundo panel de la décima Reunión Preparatoria del Foro de Gobernanza de Internet en América Latina y el Caribe (LACIGF), conformado por 5 mujeres y 1 hombre, varios en redes sociales criticaron esta acción:
- “¿Cómo es posible, un panel exclusivo de mujeres?
-“ Ahora ¡critica esta acción!”, me dijeron otros.
Pero nada dijeron del panel anterior que había estado conformado por 5 hombres y 1 mujer.
Si internet es libre e incluyente, ¿por qué luchar?. Porque no es feminista.
Feminist talk[Columna] El balance de género en el LACIGF10
Iniciaba el segundo panel de la décima Reunión Preparatoria del Foro de Gobernanza de Internet en América Latina y el Caribe (LACIGF), conformado por 5 mujeres y 1 hombre, varios en redes sociales criticaron esta acción:
- “¿Cómo es posible, un panel exclusivo de mujeres?
-“ Ahora ¡critica esta acción!”, me dijeron otros.
Pero nada dijeron del panel anterior que había estado conformado por 5 hombres y 1 mujer.
Si internet es libre e incluyente, ¿por qué luchar?. Porque no es feminista.
Feminist talk[Columna] El balance de género en el LACIGF10
Iniciaba el segundo panel de la décima Reunión Preparatoria del Foro de Gobernanza de Internet en América Latina y el Caribe (LACIGF), conformado por 5 mujeres y 1 hombre, varios en redes sociales criticaron esta acción:
- “¿Cómo es posible, un panel exclusivo de mujeres?
-“ Ahora ¡critica esta acción!”, me dijeron otros.
Pero nada dijeron del panel anterior que había estado conformado por 5 hombres y 1 mujer.
Si internet es libre e incluyente, ¿por qué luchar?. Porque no es feminista.
Feminist talk[Columna] El balance de género en el LACIGF10
Iniciaba el segundo panel de la décima Reunión Preparatoria del Foro de Gobernanza de Internet en América Latina y el Caribe (LACIGF), conformado por 5 mujeres y 1 hombre, varios en redes sociales criticaron esta acción:
- “¿Cómo es posible, un panel exclusivo de mujeres?
-“ Ahora ¡critica esta acción!”, me dijeron otros.
Pero nada dijeron del panel anterior que había estado conformado por 5 hombres y 1 mujer.
Si internet es libre e incluyente, ¿por qué luchar?. Porque no es feminista.
Feminist talk[SPECIAL EDITION] Observing our Observers in the Age of Social Media
Mentoring resilience from a Romani feminist perspective.
The work Romani feminists have endeavoured to employ in various sites around the world serves to elicit answers to the question posed by W.E. B. DuBois in The Souls of Black Folk: “How does it feel to be a problem?" (DuBois [1903]1996: 3-4). 1
[SPECIAL EDITION] Observing our Observers in the Age of Social Media
Mentoring resilience from a Romani feminist perspective.
The work Romani feminists have endeavoured to employ in various sites around the world serves to elicit answers to the question posed by W.E. B. DuBois in The Souls of Black Folk: “How does it feel to be a problem?" (DuBois [1903]1996: 3-4). 1
Observing our Observers in the Age of Social Media
Mentoring resilience from a Romani feminist perspective.
The work Romani feminists have endeavoured to employ in various sites around the world serves to elicit answers to the question posed by W.E. B. DuBois in The Souls of Black Folk: “How does it feel to be a problem?" (DuBois [1903]1996: 3-4). 1
Observing our Observers in the Age of Social Media
Mentoring resilience from a Romani feminist perspective.
The work Romani feminists have endeavoured to employ in various sites around the world serves to elicit answers to the question posed by W.E. B. DuBois in The Souls of Black Folk: “How does it feel to be a problem?" (DuBois [1903]1996: 3-4). 1
Tus fotos, tus reglas
Las tecnologías digitales e internet han llegado como una herramienta para la expresión de nuestra sexualidad y erotismo. Sin embargo, cada vez son más frecuentes los ataques a chicas en las redes sociales. Difusión de imágenes sensuales, promoción de videos eróticos circulan como pan caliente tanto en internet como en los dispositivos móviles. Parece ser que el ejercicio de una sexualidad libre no está concedido a las mujeres, o personas de los colectivos LGBTIQ. ¿Cómo frenar estos ataques? ¿Qué recursos tenemos para denunciar la violencia digital?
Asociación para el Progreso de las Comunicaciones (APC) 2022
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